Jay L. Garfield
Doris Silbert Professor in the Humanities and Professor of Philosophy, Logic and Buddhist Studies
Contact & Office Hours
Monday, 11 a.m.–noon
Wednesday, 11 a.m.–noon
Friday, 11 a.m.–noon
Or by appointment
Dewey Hall 101
Ph.D., M.A., University of Pittsburgh
A.B., Oberlin College
Jay L. Garfield chairs the Philosophy department and directs Tibetan Studies in India program. He is also visiting professor of Buddhist philosophy at Harvard Divinity School, professor of philosophy at Melbourne University and adjunct professor of philosophy at the Central Institute of Higher Tibetan Studies. Academicinfluence.com has identified him as one of the 50 most influential philosophers in the world over the past decade.
Garfield’s research addresses topics in the foundations of cognitive science and the philosophy of mind; metaphysics; the history of modern Indian philosophy; topics in ethics, epistemology and the philosophy of logic; the philosophy of the Scottish enlightenment; methodology in cross-cultural interpretation; and topics in Buddhist philosophy, particularly Indo-Tibetan Madhyamaka and Yogācāra.
Garfield’s most recent books are Knowing Illusion: Bringing a Tibetan Debate into Contemporary Discourse (with the Yakherds, 2021), Buddhist Ethics: A Philosophical Exploration (2021), What Can’t Be Said: Paradox and Contradiction in East Asian Thought (with Yasuo Deguchi, Graham Priest, and Robert Sharf, 2021), Minds Without Fear: Philosophy in the Indian Renaissance (with Nalini Bhushan, 2017), Dignāga’s Investigation of the Percept: A Philosophical Legacy in India and Tibet (with Douglas Duckworth, David Eckel, John Powers, Yeshes Thabkhas and Sonam Thakchöe, 2016) Engaging Buddhism: Why it Matters to Philosophy (2015), Moonpaths: Ethics and Emptiness (with the Cowherds, 2015) and (edited, with Jan Westerhoff), Madhyamaka and Yogācāra: Allies or Rivals? (2015).
He is currently working on a book on selves and persons, Losing Yourself: How to Be a Person Without a Self, to be published in 2022, a book to be called Nature and Norms, presenting a Humean account of the sources of normativity, and a book with Nalini Bhushan on the Krishnachandra Bhattacharya’s Subject as Freedom.