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Humor

Kahn Institute Long-Term Project, 2027–28

Three different laughing emojis

Published August 18, 2026

Organizing Fellows

  • Carrie N. Baker, Professor of the Study of Women, Gender, and Sexuality; Sylvia Dlugasch Bauman Chair in American Studies
  • Ambreen Hai, Andrew W. Mellon Professor in the Humanities; Professor of English Language & Literature

Important Dates

  • Tuesday, September 29 at 4:30 p.m.
    Project information session for faculty and staff. Participants may join in person at the Kahn Institute, 21 Henshaw, or register to join by Zoom. Refreshments provided.
  • Tuesday, October 13
    Due date for faculty and staff applications. Applications for student fellows open in December.

Project Description

Meeting time: Thursdays from 4:30 to 7:30 p.m.

What is humor? How does it work? Where does it come from, and what impacts does it have? Aristotle famously identified the capacity to laugh as a defining feature of humanity–observing that humans are the only animals that laugh. (Though, as modern science shows, primates and other animals engage in play and laughter, too.) Evolutionary biologists suggest that tickling and laughter originated as a way to play, signaling no threat and building social bonds. And yet while all humans laugh, what we find funny varies vastly across cultural norms, historical moments, and social contexts. As a bodily response to humor, laughter carries distinct neurological, physiological, and psychological benefits, as many studies show. Humor evokes amusement—a complex cognitive response that delivers a unique form of pleasure.

Crucially, humor and laughter are inextricable from power. Social hierarchies can be both reinforced and challenged through humor. Theorists recognize the difference between “punching down” and “punching up”—between sexist or racist jokes that reinforce prejudice, and humor that pushes back against oppression. Marginalized groups have long deployed humor to reach others, to build community, to educate, and to shift entrenched ways of thinking or perceiving. Within patriarchal systems, women have often been discouraged from laughing, especially at men, because laughter was perceived as a challenge to authority. And yet feminists are also maligned as “lacking a sense of humor” as a way to mask or cover up sexist aggression.

As a multifaceted exploration of humor, this Kahn project invites colleagues from across disciplines to examine questions such as:

  • How does the brain and body produce and respond to humor? 
  • How does humor affect and work among social groups and hierarchies? 
  • How is humor deployed for political purposes? 
  • How have various theories shaped our understanding of humor, and how can we think about its ethical implications? 
  • How does humor work in film and in the age of the internet and social media? 
  • How have marginalized groups been targeted by and used humor? 
  • How do images, language, literature, and various forms of comedy work?

Taking humor seriously, this Kahn seminar seeks a multi-disciplinary team to unpack together humor’s causes, effects, uses, and abuses.