An entry into Hindu, Buddhist, Confucian, Daoist, Jewish, Christian, and Islamic religious traditions, with emphasis on first-hand religious thought and experience. Readings are drawn from primary religious sources, including the Bhagavad Gita, Śāntideva’s guide to Buddhist awakening, the Analects of Confucius, the Daodejing, the Passover Haggadah, the Christian Gospels, the Quran, and diverse works of poetry, philosophy, and art. Lectures, background material, films, and collaborative student presentations help elucidate and bring the readings to life. Themes such as sacrifice, community, liberation, salvation, devotion, mysticism, and life after death are considered throughout the semester.

The ubiquitous message is to work harder and be more productive. In doing so, the promise is stability, good lives and good jobs. What if this is all wrong? What if “rest” is what humans are really missing? This course explores this question by reading sociologists, historians, psychologists, public health scholars, critical disability scholars, Jewish philosophers, Black Christian activists and Zen masters. This course considers how “rest,” as conceived by these diverse people, encompasses visions for just economic systems and antiracist praxis, as well as the flourishing of ecosystems. Finally, students experiment with rest themselves. (E)

“Nonviolence is the answer to the crucial moral and political questions of our time,” claimed Martin Luther King, Jr. What is the power of nonviolent protest? What does it do for protesters and their communities? Can it really change the world? This course examines nonviolent protest—its history, methods, spiritual commitments, promises, and limitations. Topics include Gandhian mass mobilizations, Civil Rights marches, Chicano-led farmworker strikes, antinuclear sit-ins, pro-democracy community organizing, Indian farmers’ encampments, and recent protests on college campuses. Class materials include speeches, films, manifestos, poems, posters, songs, archival documents, academic articles, and meetings with activists. (E)

Commonly associated with pre-modern societies, the term "blasphemy" has taken on new life in today’s technologically-connected world. This course examines the notion of blasphemy--its meanings, the invisible boundaries it presupposes both in some of the world’s major religious traditions and in secular contexts, and the different ways of seeing it often signifies. Based on case studies, it explores contemporary public uses of the term, the competing understandings of the "sacred" it often assumes, and the cultural and political challenges the term presents in a globalized society. The course considers the implications of the public charge of blasphemy in light of issues such as: the religious and the secular; humor and satire; commodification and consumerism; "insiders," "outsiders, and cultural appropriation; art, film and the sacred; museum conservation and display; and free speech and human rights. Enrollment limited to 20.

What is it like to be a believer? What sort of evidence is needed for religious belief to be justified? Can doubt coexist with faith? This course investigates connections between religious belief and acts of knowing, trusting, searching, and doubting. The class examines personal testimonies along with philosophical and literary reflections on belief and doubt. Readings from Blaise Pascal, William James, Ludwig Wittgenstein, Ramanuja, the Nyaya-sutra, Ibn Sina, al-Ghazali, Thomas Aquinas, as well as contemporary philosophers of religion, sacred writings from several religious traditions, and the letters of Mother Teresa on her long “dark night.” Occasional films.

Offered as JUD 214 and REL 214. This course focuses on the characterization and lives of women in ancient Israel through close readings of the text. The course looks at depictions of various named and unnamed female biblical characters to illuminate the range of roles women occupied and the variety of ways the Bible viewed women. The course also explores women in biblical law, sex/gender in prophetic and wisdom literature, goddess worship in the ancient Near East and the female body as a source of metaphor.

Offered as HST 271 and REL 271. Was Jesus a revolutionary socialist? Or did he preach an ethic of self-help? Is it holy to be poor? Or is prosperity a moral duty? This course focuses particularly on the relationship between religion and capitalism in the realms of economic and moral ideas, labor and working class politics, business history, and grassroots social movements. It covers such topics as: utopian communes; debates over slavery and free labor; the "lived religion" of the working class; Christian and Jewish socialism; "New Age" spirituality and the counterculture; liberation theology and racial capitalism; big business and the Prosperity Gospel; and conservative Christianity in the age of Chick-Fil-A. Enrollment limited to 18. (E)

This is a Research Focused Colloquium.

Offered as REL 302 and RES 302. Previously REL 305ec. From Putin’s Russia to Assad’s Syria, Eastern Christianity has seen increasing media attention over the past two decades. But what is Christianity like outside “the West?” This course explores: the beliefs, spirituality and practices that link these “other” Christians—who have historically lived in such diverse regions as Armenia, Bulgaria, Egypt, Ethiopia, Greece, Romania, Russia, Syria, and Ukraine; the historical memories and political power struggles that have divided them; the geopolitical implications of Eastern Orthodoxy’s unexpected comeback in post-Soviet Russia; and the complex relationship between Eastern Christianity and its western Roman Catholic and Protestant counterparts. The course considers mystical, philosophical, theological, and political sources, both ancient and contemporary, as well as art, literature, and film. Restrictions: Juniors and seniors only. Enrollment limited to 12. Instructor permission required.

Permission Required/Registration by Waitlist. During Add/Drop, Waiver Required.

The course is an introduction to Buddhist grottoes of East Asia. Students learn the historical trajectories of Buddhist grottoes, including the development of cave architecture, mural painting and sculpture. The course pays special attention to the site specificity of the visual imageries and their transmissions, commissions and functions. The case studies in this course range from the Kizil Caves and Mogao Caves in Northwestern China, to the Yungang Caves and Longmen Caves in the central plains and the Seokguram Caves in the Korean Peninsula. The course also considers the collecting, preserving and displaying of Buddhist grottoes in the contemporary world. Restrictions: ARH 290 may be taken for credit a total of 4 times with different topics. Enrollment limited to 20.

Offered as HST 271 and REL 271. Was Jesus a revolutionary socialist? Or did he preach an ethic of self-help? Is it holy to be poor? Or is prosperity a moral duty? This course focuses particularly on the relationship between religion and capitalism in the realms of economic and moral ideas, labor and working class politics, business history, and grassroots social movements. It covers such topics as: utopian communes; debates over slavery and free labor; the "lived religion" of the working class; Christian and Jewish socialism; "New Age" spirituality and the counterculture; liberation theology and racial capitalism; big business and the Prosperity Gospel; and conservative Christianity in the age of Chick-Fil-A. Enrollment limited to 18. (E)

This is a Research Focused Colloquium.

Offered as JUD 214 and REL 214. This course focuses on the characterization and lives of women in ancient Israel through close readings of the text. The course looks at depictions of various named and unnamed female biblical characters to illuminate the range of roles women occupied and the variety of ways the Bible viewed women. The course also explores women in biblical law, sex/gender in prophetic and wisdom literature, goddess worship in the ancient Near East and the female body as a source of metaphor.

This course explores the world of midrash, a genre of rabbinic biblical interpretation. In this course, students define the word midrash, speculate about the origins of midrash and learn about various midrashic genres and techniques. Students see how the creation of midrash allowed the rabbis to explore vital moral, theological and literary concerns in daring and imaginative ways. Ultimately, the study shows how the rabbis transformed their Bible, the TaNaKh, into a living document that had continued relevance in their own times and which continues to be relevant today. (E)

The modern history of the largest Jewish community in the world, from life under the Russian tsars until its extermination in World War II. Topics include Jewish political autonomy under the Polish-Lithuanian Commonwealth; the shifting effects on Jews in Russian, Soviet and Polish society of Partition, tsarist legislation, Revolution, Sovietization and the emergence of the modern nation-state; the folkways and domestic culture of Ashkenaz; competition between new forms of ecstatic religious expression and Jewish Enlightenment thought; the rise of mass politics (Zionism, Socialism, Diaspora Nationalism, Yiddishism) and the role of language (Yiddish, Hebrew, Russian, Polish) in the creation of secular Jewish identity; and the tension between memory and nostalgia in the aftermath of the Holocaust. Concludes with an analysis of the recently opened Museum of the History of Polish Jews in Warsaw. Enrollment limited to 18.

Offered as JUD 214 and REL 214. This course focuses on the characterization and lives of women in ancient Israel through close readings of the text. The course looks at depictions of various named and unnamed female biblical characters to illuminate the range of roles women occupied and the variety of ways the Bible viewed women. The course also explores women in biblical law, sex/gender in prophetic and wisdom literature, goddess worship in the ancient Near East and the female body as a source of metaphor.

Offered as HST 271 and REL 271. Was Jesus a revolutionary socialist? Or did he preach an ethic of self-help? Is it holy to be poor? Or is prosperity a moral duty? This course focuses particularly on the relationship between religion and capitalism in the realms of economic and moral ideas, labor and working class politics, business history, and grassroots social movements. It covers such topics as: utopian communes; debates over slavery and free labor; the "lived religion" of the working class; Christian and Jewish socialism; "New Age" spirituality and the counterculture; liberation theology and racial capitalism; big business and the Prosperity Gospel; and conservative Christianity in the age of Chick-Fil-A. Enrollment limited to 18. (E)

This is a Research Focused Colloquium.

Offered as REL 302 and RES 302. Previously REL 305ec. From Putin’s Russia to Assad’s Syria, Eastern Christianity has seen increasing media attention over the past two decades. But what is Christianity like outside “the West?” This course explores: the beliefs, spirituality and practices that link these “other” Christians—who have historically lived in such diverse regions as Armenia, Bulgaria, Egypt, Ethiopia, Greece, Romania, Russia, Syria, and Ukraine; the historical memories and political power struggles that have divided them; the geopolitical implications of Eastern Orthodoxy’s unexpected comeback in post-Soviet Russia; and the complex relationship between Eastern Christianity and its western Roman Catholic and Protestant counterparts. The course considers mystical, philosophical, theological, and political sources, both ancient and contemporary, as well as art, literature, and film. Restrictions: Juniors and seniors only. Enrollment limited to 12. Instructor permission required.

Permission Required/Registration by Waitlist. During Add/Drop, Waiver Required.

Offered as REL 302 and RES 302. Previously REL 305ec. From Putin’s Russia to Assad’s Syria, Eastern Christianity has seen increasing media attention over the past two decades. But what is Christianity like outside “the West?” This course explores: the beliefs, spirituality and practices that link these “other” Christians—who have historically lived in such diverse regions as Armenia, Bulgaria, Egypt, Ethiopia, Greece, Romania, Russia, Syria, and Ukraine; the historical memories and political power struggles that have divided them; the geopolitical implications of Eastern Orthodoxy’s unexpected comeback in post-Soviet Russia; and the complex relationship between Eastern Christianity and its western Roman Catholic and Protestant counterparts. The course considers mystical, philosophical, theological, and political sources, both ancient and contemporary, as well as art, literature, and film. Restrictions: Juniors and seniors only. Enrollment limited to 12. Instructor permission required.

Permission Required/Registration by Waitlist. During Add/Drop, Waiver Required.