Santiago Matamoros, 17th c.
Museo Nacional del Virreinato, Tepotzotlán, Mexico.

Santiago, or Saint James, was a popular saint in Spanish America, and statues and paintings of him abound. Parts of this work were carved out of wood, but much of the sculpture was fashioned out of stalks of maize that were plastered and painted, rendering it light enough to carry in processions. The statue would be borne out of the church into the streets for the religious processions that punctuated the yearly calendar, thus knitting together sacred and civic space. Today, such vividly painted portable statues are commonly found in churches in Latin America; this one likely came from Central Mexico.

James was one of the Apostles of Jesus, and according to legends born in the Middle Ages, went as far as Spain to proselytize. Thus, this Saint James of legend offered an appealing example to the friars who came to the New World to evangelize. Brandishing his sword, he was also a model of the militant Christian—choosing action above contemplation. Spaniards further believed he appeared to King Ramirez of León at the battle of Clavijo in the 9th century, helping the Christian monarch rout Muslim Saracens. Since this reconquista was seen as analogous to the campaigns of religious evangelization in Spanish America, Saint James was brought to life again and again in the dramas of battling Moors and Christians that were frequently staged in the colonial period (and sometimes performed in parts of Latin America today).

BIBLIOGRAPHY

Navarro Castro, F. 1992. “Latin American Iconography of St. James the Killer of Moors.” In America, Bride of the Sun, 500 Years of America and the Low Countries. . Pp. 186-196. Brussels: Flemish Community, Administration of External Relations, and Ghent: Imschoot Books.

Williams, Jerry. 1992. El teatro del México colonial: época misionera. New York: P. Lang.



GLOSSARY

Latin America: (English) The modern Spanish- and Portuguese-speaking nations of the western hemisphere. back to text

Reconquista: (Spanish) A term applied to a series of disjointed military campaigns (from 1085-1248, and again from the 1480s to 1492) in which the Christians of Iberia sought to gain political control of the peninsula from Muslim rulers. Although the Reconquista is often said to have ended with the conquest of the city of Granada in 1492, Muslims continued to live in Spain for at least another century, and forced Muslim expulsions from the peninsula were undertaken from 1609-1614. back to text

Spanish America: (English) The areas of the New World under Spanish control. From the 16th to 18th centuries, Spanish America comprised most of South America (except Portuguese-held Brazil), the Caribbean, Central America, and southern and western North America. back to text

View full glossary

Copyright 2005, Dana Leibsohn and Barbara Mundy
Please credit as: Leibsohn, Dana, and Barbara Mundy, Vistas: Visual Culture in Spanish America, 1520-1820.
https://www.smith.edu/vistas, 2005.