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JAY L. GARFIELD
Doris Silbert Professor in the Humanities and
Professor of Philosophy
Office: Dewey III (Front Parlor)
Extension: 3649
E-mail: jgarfield@smith.edu
Publications
Recent Papers
Curriculum Vitae
TEACHING AND RESEARCH INTERESTS
Jay Garfield is Doris Silbert Professor in the Humanities, Professor of Philosophy and Director of the Logic Program and of the Five College Tibetan Studies in India Program at Smith College, Professor in the graduate faculty of Philosophy at the University of Massachusetts, Professor of Philosophy at Melbourne University and Adjunct Professor of Philosophy at the Central Institute of Higher Tibetan Studies. He teaches and pursues research in the philosophy of mind, foundations of cognitive science, logic, philosophy of language, Buddhist philosophy, cross-cultural hermeneutics, theoretical and applied ethics and epistemology. Garfield’s most recent books are his translation, with the ven Prof Geshe Ngawang Samten of the Fourteenth-Fifteenth Century Tibetan Philosopher Tsong Khapa’s commentary on Nagarjuna’s Mulamadhyamakakarika (Ocean of Reasoning) and Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation (Oxford University Press 2002 and 2006, respectively. Garfield is also working on projects on the development of the theory of mind in children with particular attention to the role of pretence in that process; the acquisition of evidentials and its relation to the development of theory of mind (with Jill deVilliers, Thomas Roeper and Peggy Speas), the history of 20th Century Indian philosophy (with Nalini Bhushan) and the nature of conventional truth in Madhyamaka (with Graham Priest and Tom Tillemans). He recently co-directed, with Peter Gregory, Jill Ker Conway Professor of Religion and Buddhist Studies, a year-long research institute, Trans-Buddhism: Transmission, Translation and Transformation investigating the interaction of Buddhist societies with the West. Other books in progress include the Oxford Handbook of World Philosophy (editor), Readings in Buddhist Philosophy (co-editor with William Edelglass for Oxford University Press), Trans-Buddhism: Transmission, Translation and Transformation (co-editor with Nalini Bhushan and Abraham Zablocki, for the University of Massachusetts Press), and Sweet Reason: A Field Guide to Modern Logic (co-authored with Jim Henle and the late Thomas Tymoczko).
PUBLICATIONS


IN
PRESS
Ask Not What Buddhism can do for Cognitive Science; Ask what Cognitive Science can do for Buddhism
Buddhism and Modernity
Buddhist Ethics
Direct Evidentials
Just Another Word for Nothing Left to Lose: Freedom, Agency and Ethics for Madhyamikas
Mindfulness and Morality
Public Trust
Sellarsian Synopsis: Integrating the Images
Swaraj and Swadeshi
Two Truths and Method
What is it Like to be a Bodhisattva? Moral Phenomenology in Santideva's Bodhicaryavatara
RECENTLY PUBLISHED
Acquiring the Notion of a Dependent Designation: A Response to Douglas L. Berger
Can Indian Philosophy Be Written in English? A Conversation with Daya Krishna
Taking Conventional Truth Seriously: Authority Regarding Deceptive Reality
Evidentiality and Narrative
Reply to Finnigan Authority about the Deceptive
ROUGH DRAFTS
Evidentials in Tibetan: Acquisition, Semantics, and Cognitive Development
I am a Brain in a Vat
Let's Pretend
Intention: Doing Away with Mental Representation
SYLLABI -FALL 2011
PRS 302 Whose Voice? Whose Tongue? The Indian Renaissance and its Aftermath
The following courses are not currently being taught by
Jay:
PHI 211 - The Philosophy
of Ludwig Wittgenstein
PHI 220 - Incompleteness and Inconsistancy: Topics in the Philosophy of Logic
PHI 330 - Seminar in the History of Philosohy - Topic Nagarjuna
PHI 594m - Mind and Meaning:
The Philosophy of Wilfrid Sellars
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