JAY L. GARFIELD

Doris Silbert Professor in the Humanities and Professor of Philosophy
Office: Dewey 101 (Front Parlor)

Extension: 3649
E-mail: jgarfield@smith.edu


Curriculum Vitae

Publications

Recent Papers

TEACHING AND RESEARCH INTERESTS

Jay Garfield is Doris Silbert Professor in the Humanities, Professor of Philosophy and Director of the Logic Program and of the Five College Tibetan Studies in India Program at Smith College, Professor in the graduate faculty of Philosophy at the University of Massachusetts, Professor of Philosophy at Melbourne University and Adjunct Professor of Philosophy at the Central Institute of Higher Tibetan Studies.  He teaches and pursues research in the philosophy of mind, foundations of cognitive science, logic, philosophy of language, Buddhist philosophy, cross-cultural hermeneutics, theoretical and applied ethics and epistemology. Garfield’s most recent books are his translation, with the ven Prof Geshe Ngawang Samten of the Fourteenth-Fifteenth Century Tibetan Philosopher Tsong Khapa’s commentary on Nagarjuna’s Mulamadhyamakakarika (Ocean of Reasoning) and Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation (Oxford University Press 2002 and 2006,  respectivelyGarfield is also working on projects on the development of the theory of mind in children with particular attention to the role of pretence in that process; the acquisition of evidentials and its relation to the development of theory of mind (with Jill deVilliers, Thomas Roeper and Peggy Speas), the history of 20th Century Indian philosophy (with Nalini Bhushan) and the nature of conventional truth in Madhyamaka (with Graham Priest and Tom Tillemans).  He recently co-directed, with Peter Gregory, Jill Ker Conway Professor of Religion and Buddhist Studies, a year-long research institute, Trans-Buddhism: Transmission, Translation and Transformation investigating the interaction of Buddhist societies with the West. Other books in progress include the Oxford Handbook of World Philosophy (editor), Readings in Buddhist Philosophy (co-editor with William Edelglass for Oxford University Press), Trans-Buddhism: Transmission, Translation and Transformation (co-editor with Nalini Bhushan and Abraham Zablocki, for the University of Massachusetts Press), and Sweet Reason: A Field Guide to Modern Logic (co-authored with Jim Henle and the late Thomas Tymoczko).

PUBLICATIONS

   

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Contact InInformation for Western Idealism and its Critics

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Fax: 0091 - 11 - 2328 2047Email: contact@bibliaimpex.com

                                                                              

 

                                                                                                          

          

     


IN PRESS

2+1=1 (Reply to Ziporyn)

A Mountain by Any Other Name (reply to Tanaka)

Buddhism and Modernity

Buddhist Ethics

Direct Evidentials

Does a Table Have Buddha Nature

How We Think Madhyamakas Think (Reply to Tillemans)

Just Another Word for Nothing Left to Lose: Freedom, Agency and Ethics for Madhyamikas

Public Trust
Madhyamaka is Not Nihilism

Swaraj and Swadeshi

The Contradictions are True (Reply to Yagisawa)

Those Concepts Proliferate Everywhere (Reply to Kassor)

Two Truths and Method

What is it Like to be a Bodhisattva? Moral Phenomenology in Santideva's Bodhicaryavatara

RECENTLY PUBLISHED

Acquiring the Notion of a Dependent Designation: A Response to Douglas L. Berger

Can Indian Philosophy Be Written in English? A Conversation with Daya Krishna

Mindfulness and Ethics: Attention, virtue and perfection

Sellarsian Synopsis

Taking Conventional Truth Seriously: Authority Regarding Deceptive Reality

Evidentiality and Narrative

Reply to Finnigan Authority about the Deceptive
Ask Not What Buddhism can do for Cognitive Science; Ask What Cognitive Science can do for Buddhism


ROUGH DRAFTS

Cittamatra as Conventional  Truth from Santaraksita to Mipham

Evidentials in Tibetan: Acquisition, Semantics, and Cognitive Development

I am a Brain in a Vat

Let's Pretend
Intention: Doing Away with Mental Representation


SYLLABI -FALL 2011

PRS 302 Whose Voice? Whose Tongue? The Indian Renaissance and its Aftermath

The following courses are not currently being taught by Jay:
PHI 211 - The Philosophy of Ludwig Wittgenstein

PHI 220 - Incompleteness and Inconsistancy: Topics in the Philosophy of Logic

PHI 330 - Seminar in the History of Philosohy - Topic Nagarjuna
PHI 594m - Mind and Meaning: The Philosophy of Wilfrid Sellars